It is not only the proportion of latewood, but also its quality, that counts. In specimens that show a very large proportion of latewood it may be noticeably more porous and weigh considerably less than the latewood in pieces that contain less latewood. One can judge comparative density, and therefore to some extent strength, by visual inspection.
There is a way to be better in bed than most guys. Women know. But they lie about it- except amongst themselves. Men know too. But they pretend it's not possible.
You know what it is already:
Getting a bigger pen1s.
We all know it *can* be done. But we *deny* it. We don't want is to be humiliated or scammed. So we invent a mistruth:
'Making it bigger is impossible,' we say
I said it. You may have said it. Millions of men have said it before
But now there's a verified, tested, scientific way to make it happen
The Power Of Stem Cells
Stem cells are the most incredib!e cell-type in nature. Here's why..
They can become any type of cell. A heart cell, a brain cell or - you guessed it - a pen1s cell! Get more cells in your shaft and it *will* grow!
And today you're going to see proof!
Have you struggled to grow 'down there'?!
Stem cells are the answer. When your body doesn't have enough of 'em - and stem cells decline with age - then you have no chance in hell of getting bigger.
Get more stem cells into and follow a specific formula and growth isn't a possibility, it's virtually a certainty
On the next page you'll see all the fluff science and take a *revolutionary* quiz to see how big stem cells can make YOU, based on your size, age and race
This quiz is something I've never seen before. Take it now to see YOUR growth potential!
nonviolence, non-injury and absence of desire to harm any life forms. Vegetarianism and other nonviolent practices and rituals of Jains flow from the principle of ahinsa. The Jain concept of ahinsa is very different from the concept of nonviolence found in other philosophies. Violence is usually associated with causing harm to others. But according to the Jain philosophy, violence refers primarily to injuring one\\\'s own self – behaviour which inhibits the soul\\\'s own ability to attain moksha (liberation from the cycle of births and deaths). At the same time it also means violence to others because it is this tendency to harm others that ultimately harms one\\\'s own soul. Furthermore, the Jains extend the According to Tattvarthasutra, one of the most important Jainism scriptures, \\\"the severance of vitalities out of passion is injury\\\". Therefore, the higher the number of senses and vitalities a being has, the more is its capacity to suffer and feel pain. Hence according to Jainism, violence to higher-sensed beings like man, cow, tiger and those who have five senses and the capacity to think and feel pain attracts more karma than violence to lesser-sensed beings like insects, or single-sensed beings like microbes and plants. Out of the five types of living beings, a householder is forbidden to kill, or destroy, intentionally, all except the lowest (the one sensed, such as vegetables, herbs, cereals, etc., which are endowed with only the sense of touch). But, the ascetic is required to avoid eveconcept of ahinsa not only to humans but to all animals, plants, micro-organisms and all beings having life or life potential. All life is sacred and everything has a right to fearlessly to its maximum potential. Living beings need not fear those who have taken the vow of ahinsa. According to Jainism, protection of life, also known as abhayadÄnam, is the supreme charity that a person can make.\\r\\n\\r\\nAhinsa does not merely indicate absence of physical violence, but als